Tao Te Ching道德经
Tao Te Ching/Chapter 64

Careful at the End

慎终如始
Shèn Zhōng Rú Shǐ

What is at rest is easy to hold; deal with things before they appear. The sage does not begin grand enterprises, and so finishes them — careful at the end as at the beginning.

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9 sentences · 3 notes
其qí安ān易yì持chí,其qí未wèi兆zhào易yì谋móu。

1That which is at rest is easily kept hold of; before a thing has given indications of its presence, it is easy to take measures against it; that which is brittle is easily broken; that which is very small is easily dispersed.

其qí脆cuì易yì泮pàn,其qí微wēi易yì散sàn。

2Action should be taken before a thing has made its appearance; order should be secured before disorder has begun.

为wéi之zhī于yú未wèi有yǒu,治zhì之zhī于yú未wèi乱luàn。

3The tree which fills the arms grew from the tiniest sprout; the tower of nine storeys rose from a (small) heap of earth; the journey of a thousand li commenced with a single step.

合hé抱bào之zhī木mù,生shēng于yú毫háo末mò;九jiǔ层céng之zhī台tái,起qǐ于yú累lèi土tǔ;千qiān里lǐ之zhī行xíng,始shǐ于yú足zú下xià。

4He who acts (with an ulterior purpose) does harm; he who takes hold of a thing (in the same way) loses his hold.

为wéi者zhě败bài之zhī,执zhí者zhě失shī之zhī。

5The sage does not act (so), and therefore does no harm; he does not lay hold (so), and therefore does not lose his hold.

是shì以yǐ圣shèng人rén无wú为wéi故gù无wú败bài,无wú执zhí故gù无wú失shī。

6(But) people in their conduct of affairs are constantly ruining them when they are on the eve of success.

民mín之zhī从cóng事shì,常cháng于yú几jǐ成chéng而ér败bài之zhī。

7If they were careful at the end, as (they should be) at the beginning, they would not so ruin them.

慎shèn终zhōng如rú始shǐ,则zé无wú败bài事shì。

8Therefore the sage desires what (other men) do not desire, and does not prize things difficult to get; he learns what (other men) do not learn, and turns back to what the multitude of men have passed by.

是shì以yǐ圣shèng人rén欲yù不bù欲yù,不bù贵guì难nán得dé之zhī货huò;学xué不bù学xué,复fù众zhòng人rén之zhī所suǒ过guò,以yǐ辅fǔ万wàn物wù之zhī自zì然rán而ér不bù敢gǎn为wéi。

9Thus he helps the natural development of all things, and does not dare to act (with an ulterior purpose of his own).

Chinese commentary · 3 notes

The notes printed with this chapter in Chinese editions, kept in Chinese, for readers who come to the text that way.

1持:保持。

2兆:苗头,征兆。

3泮:分散,破碎。

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