Tao Te Ching道德经
Tao Te Ching/Chapter 16

Returning to the Root

致虚守静
Zhì Xū Shǒu Jìng

Empty the mind to the utmost and hold it still. All things rise and return; to know that return is to be free of illusion and to keep out of danger.

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10 sentences · 7 notes
致zhì虚xū极jí,守shǒu静jìng笃dǔ。

1The (state of) vacancy should be brought to the utmost degree, and that of stillness guarded with unwearying vigour.

万wàn物wù并bìng作zuò,吾wú以yǐ观guān复fù。

2All things alike go through their processes of activity, and (then) we see them return (to their original state).

夫fú物wù芸yún芸yún,各gè复fù归guī其qí根gēn。

3When things (in the vegetable world) have displayed their luxuriant growth, we see each of them return to its root.

归guī根gēn曰yuē静jìng,静jìng曰yuē复fù命mìng。

4This returning to their root is what we call the state of stillness; and that stillness may be called a reporting that they have fulfilled their appointed end.

复fù命mìng曰yuē常cháng,知zhī常cháng曰yuē明míng。

5The report of that fulfilment is the regular, unchanging rule.

6To know that unchanging rule is to be intelligent; not to know it leads to wild movements and evil issues.

不bù知zhī常cháng,妄wàng作zuò凶xiōng。

7The knowledge of that unchanging rule produces a (grand) capacity and forbearance, and that capacity and forbearance lead to a community (of feeling with all things).

知zhī常cháng容róng,容róng乃nǎi公gōng,公gōng乃nǎi全quán,全quán乃nǎi天tiān,天tiān乃nǎi道dào,乃nǎi久jiǔ,没mò身shēn不bù殆dài。

8From this community of feeling comes a kingliness of character; and he who is king-like goes on to be heaven-like.

9In that likeness to heaven he possesses the Tao.

10Possessed of the Tao, he endures long; and to the end of his bodily life, is exempt from all danger of decay.

Chinese commentary · 7 notes

The notes printed with this chapter in Chinese editions, kept in Chinese, for readers who come to the text that way.

1笃(dǔ):极度、顶点。

2芸芸:纷杂茂盛,常用来形容草木的繁盛。

3根:即事物的根本。

4常:万物运动与变化中的不变的律则。

5容:包容、宽容。

6天:自然界的天。

7没身:终身。

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