Tao Te Ching道德经
Tao Te Ching/Chapter 25

Something Before Heaven and Earth

道法自然
Dào Fǎ Zì Rán

Something complete stood before heaven and earth — formless, alone, everywhere. Laozi calls it great, passing, far, and returning; and says it follows what is of itself.

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12 sentences · 3 notes
有yǒu物wù混hùn成chéng,先xiān天tiān地dì生shēng。

1There was something undefined and complete, coming into existence before Heaven and Earth.

寂jì兮xī寥liáo兮xī,独dú立lì而ér不bù改gǎi,周zhōu行xíng而ér不bù殆dài,可kě以yǐ为wéi天tiān地dì母mǔ。

2How still it was and formless, standing alone, and undergoing no change, reaching everywhere and in no danger (of being exhausted)!

3It may be regarded as the Mother of all things.

吾wú不bù知zhī其qí名míng,强qiáng字zì之zhī日rì道dào,强qiáng为wéi之zhī名míng曰yuē大dà。

4I do not know its name, and I give it the designation of the Tao (the Way or Course).

5Making an effort (further) to give it a name I call it The Great.

大dà曰yuē逝shì,逝shì曰yuē远yuǎn,远yuǎn曰yuē反fǎn。

6Great, it passes on (in constant flow).

7Passing on, it becomes remote.

8Having become remote, it returns.

故gù道dào大dà,天tiān大dà,地dì大dà,人rén亦yì大dà。

9Therefore the Tao is great; Heaven is great; Earth is great; and the (sage) king is also great.

域yù中zhōng有yǒu四sì大dà,而ér人rén居jū其qí一yī焉yān。

10In the universe there are four that are great, and the (sage) king is one of them.

人rén法fǎ地dì,地dì法fǎ天tiān,天tiān法fǎ道dào,道dào法fǎ自zì然rán。

11Man takes his law from the Earth; the Earth takes its law from Heaven; Heaven takes its law from the Tao.

12The law of the Tao is its being what it is.

Chinese commentary · 3 notes

The notes printed with this chapter in Chinese editions, kept in Chinese, for readers who come to the text that way.

1寂:没有声音。寥:没有形体。

2殆:通“怠”。

3母:根本。

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