Tao Te Ching道德经
Tao Te Ching/Chapter 2

When One Thing Is Called Beautiful

功成弗居
Gōng Chéng Fú Jū

Beautiful and ugly, long and short, before and after — each exists only against its opposite. The sage works without making a show of the work, and does not claim it when it is done.

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6 sentences · 5 notes
天tiān下xià皆jiē知zhī美měi之zhī为wéi美měi,斯sī恶è已yǐ;皆jiē知zhī善shàn之zhī为wéi善shàn,斯sī不bù善shàn已yǐ。

1All in the world know the beauty of the beautiful, and in doing this they have (the idea of) what ugliness is; they all know the skill of the skilful, and in doing this they have (the idea of) what the want of skill is.

有yǒu无wú相xiāng生shēng,难nán易yì相xiāng成chéng,长cháng短duǎn相xiāng形xíng,高gāo下xià相xiāng盈yíng,音yīn声shēng相xiāng和hè,前qián后hòu相xiāng随suí,恒héng也yě。

2So it is that existence and non-existence give birth the one to (the idea of) the other; that difficulty and ease produce the one (the idea of) the other; that length and shortness fashion out the one the figure of the other; that (the ideas of) height and lowness arise from the contrast of the one with the other; that the musical notes and tones become harmonious through the relation of one with another; and that being before and behind give the idea of one following another.

是shì以yǐ圣shèng人rén处chǔ无wú为wéi之zhī事shì,行xíng不bù言yán之zhī教jiào;万wàn物wù作zuò而ér弗fú始shǐ,生shēng而ér弗fú有yǒu,为wéi而ér弗fú恃shì,功gōng成chéng而ér弗fú居jū。

3Therefore the sage manages affairs without doing anything, and conveys his instructions without the use of speech.

4All things spring up, and there is not one which declines to show itself; they grow, and there is no claim made for their ownership; they go through their processes, and there is no expectation (of a reward for the results).

5The work is accomplished, and there is no resting in it (as an achievement).

夫fú唯wéi弗fú居jū,是shì以yǐ不bù去qù。

6The work is done, but how no one can see; 'Tis this that makes the power not cease to be.

Chinese commentary · 5 notes

The notes printed with this chapter in Chinese editions, kept in Chinese, for readers who come to the text that way.

1已:语气词,可译为“了”。

2音声:古代音和声是有区别的。单调的、无节奏的叫“声”,复杂的、有节奏的叫“音”。

3是以:疑为后人所加。本章的前八句是老子的相对论,后八句是老子的政治论,文意不相连。圣人:老子理想中的“与道同体”的人物,他与儒家圣人有很大不同,是“有道的人”。

4始:管理、干涉的意思。

5恃(shì):依赖,依靠。

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